Historically, Ramadan celebrates the date in 610CE, during which, according to Islamic tradition, the Quran was first revealed to the Prophet Muhammad ﷺ. Ramadan Kareem and Ramadan Mubarak are often spoken and said during the holy month to share blessings and greetings. Muslims worldwide are called to renew their spiritual commitment through daily fasting, acts of charity and prayer. Ramadan is more than just fasting with abstaining from food and drink. Ramadan is a time to purify the soul, refocus attention on God, and practice self-discipline and self-sacrifice. Interestingly, non-Muslims have also practiced intermittent fasting with a cycle of eating and fasting. So come on, get some medjool dates, lights, garlands, lanterns and decorate your home to feel spiritually the blessings of the Holy Month of Ramadan.

What is Ramadan?

Ramadan is the ninth month of the Islamic lunar calendar observed by practicing Muslims all over the world. It is a month of reflection, closeness to God, the recitation of the Holy Quran, fasting to feel for the needy, and maintaining a good respectful character. Fasting (sawm) is one of the five pillars (see below for more details) in Islam that is practiced annually for a full month. The practice of fasting during the holy month of Ramadan is not to eat nor drink from sunrise to sunset, where you can break your fast (iftar). Not to hesitate or anything, but Muslims are able to also have a light breakfast (suhr) pre-dawn, to eat before starting the day. The holy month lasts 29 or so days depending on the year. The festivity of Eid al-Fitr marks the end of Ramadan and the beginning of the next lunar month.

There are those who are exempt from fasting during the holy month of Ramadan: due to ladies’ menstrual cycle, pregnancy, and/or medical or physical related complications. However, those days missed are compensated through giving to charity even if it’s to provide bread or food to the needy.

Refresher of the Five Pillars of Islam:

1) Prayer (salaat)- Ritual of prayer five times per day.

2) Faith (shahada)- Declaration of faith in one God (Allah), and his messenger, Prophet Mohammed ﷺ.

3) Almsgiving (zakat)- Portion of wealth must be given to those in need on a yearly basis.

4) Fasting (sawm)- Act of fasting and not eating during the holy month of Ramadan.

5) Pilgrimage (Hajj)- Sacred pilgrimage to Mecca required at least once in a Muslim’s lifetime if it is within their physical capabilities and means.

Eid al-Fitr-Feast of Fast-Breaking

End of Ramadan fast is celebrated as Eid al-Fitr, which is one of the two major religious holidays of the Muslim calendar. The other Eid is called Eid al-Adha, which marks the end of Hajj or the pilgrimage to Mecca. Eid al-Fitr is celebrated differently worldwide. Eid is traditionally celebrated within a span of one to three days, during which children, youth and adults wear new clothes, bake special pastries and exchange gifts. Moreover, Muslims visit the graves of relatives and congregate for meals and prayer time.

Activity- How to Make a Paper Lantern:

Check out how to make a traditional paper lantern with friends and family. Kids will especially enjoy it. Decorations and setting up a prayer area in the house for Ramadan will make you feel the Ramadan vibes and a relaxing atmosphere.

Celebrations come in different shapes, forms, and colors regardless of religion, culture, or faith. If you are experiencing loneliness and isolation during the Holy Month of Ramadan, invite a close neighbor or close friend over for iftar; you may even invite them to pray with you at your local masjid. Remember, you are not alone; Allah is always there.

Sources:

https://www.learnreligions.com/what-is-ramadan-2004619

https://www.britannica.com/topic/Ramadan

https://www.bbc.com/news/explainers-56695447

https://www.learnreligions.com/five-pillars-of-islam-4008936

https://www.islamic-relief.org.uk/resources/knowledge-base/five-pillars-of-islam/

https://www.wikihow.com/Make-a-Paper-Lantern

ABOUT THE AUTHOR:

Hiba Hamed, (H) B. Arts & Sci., MSW, RSW, is a compassionate multilingual community member with a biopsychosocial degree. She has over 15 years of community work and mental health experience and founded a mental health wellness, and an educational platform. Hiba enjoys volunteering, researching, humanitarian work, networking, and learning through professional development platforms. She also enjoys painting, reading, practicing faith/spirituality, attending social gatherings with friends, and cooking and relaxing with family. Overall, Hiba helps multicultural individuals work through challenging life transitions so they can feel a great sense of belonging in their communities. Hiba supports youth and adults from diverse backgrounds, cultures, and ethnicities. – (Extra: To learn more about the author check out instagram page @brightaslemons)

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There are three major events which have caused the current rise in Islamophobia across the globe as well as a high alert on terrorism activities: firstly, Hamas’ attack on Israel and vise versa; secondly, the attack on a six-year-old Palestinian boy in the USA and thirdly, the terrorist attack on two Swedes in Brussels. 

“From the river to the sea, Palestine will be free” is the most common chant in all of the pro-Palestine demonstrations. Regardless of some governments like that of the UK and France, who have attempted preventing the raising of the Palestinian flag, there have been waves of pro-Palestine protests around the world, sending a surge of thousands and at times, millions, down the streets of their country, raising the Palestinian flags, instilling hope for humanity within themselves, the people around them and the Palestinian people. At least 22 countries have urged Israel to stop bombing the Gaza strip. 

However, such bold actions, whereby the masses are protesting against their government’s decision to continue funding the Israeli occupation and destruction (ethnic cleansing) of the Palestinian people, come with detrimental consequences. As a result, much like the aftermath of the 9/11 attacks, Muslims and Arabs across America are experiencing yet again, a rise in discrimination due to their support of Palestine. 

Even law enforcement officers are randomly visiting mosques just as they have surveillanced Muslim and Arab communities following the fall of the World Trade Center. While some Palestinian people are also being detained and pro-Palestine protests continue in the USA, there are pro-Israel protests. There is a difference though: while pro-Palestine demonstrators chanted, “Jews, yes. Zionism, no!” one pro-Israel woman yelled, “You are sick people, you are animals, you don’t deserve to be here.” Such incidents caused a high alert on a rise for hate crimes, including a precaution whereby Columbia University is currently shut down to the public. 

Countries all over Europe and America seem to be on high alert for a possible outbreak of hate crimes. I heard on the Swedish radio news, how Sweden is taking preventative measures against hate crimes by opening up forums for Jewish and Muslim youth to sit down and hear each other’s perspectives on the crisis. May Allah free Palestine and help the world rediscover its human emotions against desensitization, Ameen. 

Furthermore, a six-year-old Palestinian American boy, Wadea al-Fayoume, fell fatally victim to a stabbing attack. The murderer was Wadea’s landlord, 71-year-old Joseph M. Czuba, who yelled, “You Muslims must die ” before stabbing him and his mother, 32-year-old Hanaan Shahin, who is currently in critical condition at the hospital in Chicago, Illinois. Czuba was charged and is currently in trial for his hate crime. Meanwhile, Hanaan is expected to survive. The incident between Joseph and Hanaan escalated when they began talking about Hamas and Israel, after which Hanaan suggested to Joseph that the two “pray for peace.” May Wadea be in Jannatul-Firdous right now, Ameen. May Allah give his mother the comfort in knowing that she did everything she could to protect her son and that he is in a better place now, Ameen. 

Two days following the brutal attack of Wadea, Brussels experienced a “terror” attack. Abdesalem Lassoued, a Tunisian claiming to be part of the Islamic State (IS), killed two Swedish nationals before escaping via his scooter. He was later found and shot dead by authorities. Sweden has been on high alert for a possible terrorist attack since August, following the intensified Quran burning incidents.  However, quran burnings have been happening throughout Sweden these past few years, first instated by Danish-Swedish Politician Stram Kurs Paludan. Debates whether or not to consider this “hate speech” or “freedom of speech” continue. May Allah diminish hate in the world and instill love in its place, Ameen. 

Here are the protection verses from the Quran which you should recite before sleeping, before leaving your location to go to the next one, if you feel fear and for your children. Stay alert. Stay safe. Do not let your hope and courage waver. Our duas are with you at these trying times. 

About the Author:

Rumki Chowdhury is Editor of World Hijab Day Organization. Moreover, she is a professional editor and an award-winning published author and poet. She has an MA in English Literature from Queen Mary University of London, a BA in English Writing from William Paterson University of New Jersey and an English Subject Teaching Degree from Gävle Högskolan in Stockholm, Sweden. She speaks Bengali and Swedish fluently! She has years of experience in the media and publishing worlds. Rumki lives with her husband and their three daughters.

Instagram and Facebook @rumkitheauthor
Twitter @rumkichowdhury

The post Islamophobia at an all time high appeared first on World Hijab Day.

It’s crazy how misconceptions can cloud our understanding of an entire group of people. It’s a known fact that every religion has its fair share of misconceptions and stereotypes. Unfortunately, Islam is no exception to this influx of information.

In the face of divisive headlines, Islam unwaveringly fosters peace and understanding. The very word “Islam” means peace. A fifth of the world’s population is reclaiming this peace as their chosen way of life. As we progress in the 21st century, it’s important to move past stereotypes and understand Islam. This is a faith with a rich history, a strong appreciation for diversity, and a commitment to peace.

1. MISCONCEPTION: “All muslims are terrorists.”

FACT: Islam’s teachings highlight peace, compassion, and justice. The vast majority of Muslims reject violence and extremism.

The idea that “all Muslims are terrorists,” is a harmful stereotype. Remember that most Muslims are peaceful and oppose terrorism. Though specific data is scarce, very few Muslims commit terrorist acts. At least 60 of the 2,400 U.S. terrorist attacks in the START (Study of Terrorism and Responses to Terrorism) database from 1970 to 2012 were committed by Muslims, representing only 2.5% of the total. (Washington’s Blog)

It’s often Muslims who are most affected by acts of terrorism. Research has shown that 82% to 97% of victims of terrorism are Muslims.(BBC News)(Washington’s Blog)(Fondapol.Org) It’s important to note that these incidents are driven by a miniscule fraction of the world’s Muslims and by many other factors like population, failed governance, and weak economic development. (CSIS) These figures highlight that while terrorism is a global issue, it’s not representative of the beliefs and actions of the majority of Muslims worldwide. 

The media often links Islam to violence, which can perpetuate this misconception. It’s crucial to separate the actions of a few from the beliefs of many. For example, as we wouldn’t judge all Christians by the acts of a few, we shouldn’t view all Muslims through the lens of terrorists.

2. MISCONCEPTION: “Muslims are all Arabs.”

FACT: Muslims come from diverse ethnic backgrounds worldwide. Only about 20% of Muslims are Arabs.

It’s important not to mix up Muslims and Arabs. Muslims are found all over the world and come from many different cultures. Muslims learn Arabic, the language of Islam’s holy book, the Quran. It allows them to read the Quran and understand its teachings.

Out of the over one billion Muslims globally, only around 200 million are Arabs. Interestingly, about ten percent of these Arabs are not Muslims.

3. MISCONCEPTION: “Muslim women are oppressed.”

FACT: Muslim women, like all women, live varied lives. Despite hurdles some may encounter, Islam safeguards their rights and offers them protection.

This is the most prevalent stereotype in Western media. Contrary to popular belief, women in Islam do not lack agency or personal freedom. They are capable of making impactful decisions and actions. Sometimes, cultural practices can cloud these rights. The Quran stands for gender equality and denounces violence against women.

Muslim women’s experiences are multifaceted, with empowerment being a significant aspect. Just to share, while the U.S. hasn’t had a female president yet, many Muslim women have already reached the top leadership roles in their countries. This includes notable figures like Benazir Bhutto, Khaleda Zia, Tansu Çiller, Sheikh Hasina, Mame Madior Boye, Megawati Sukarnoputri, Roza Otunbayeva, Atifete Jahjaga, Cissé Mariam Kaïdama Sidibé, Ameenah Gurib-Fakim, Halimah Yacob, Samia Suluhu, and Vjosa Osmani.

4. MISCONCEPTION: “Islam is a backward religion and Muslims disregard education.”

FACT: Education holds a significant place in Islam, and Muslims have a rich history of contributing to human civilization.

One reason Islam grew so quickly and peacefully was because of its simple teachings, which ultimately promoted the worship of a single God. Several civilizations and educational institutions were established in a relatively short amount of time. This quest for learning led to breakthroughs in many fields. 

The Prophet (SAW) emphasized the importance of education for all Muslims, irrespective of gender. Muslim scholars made substantial contributions to various disciplines during the Islamic Golden Age. For instance, Ibn Sina (Avicenna) wrote “The Canon of Medicine,” which was a key medical resource for centuries. His interpretations of Aristotle’s works played a significant role in shaping European thought. The House of Wisdom in Baghdad was a key institution where scholars shared ideas. These contributions, among many others, were instrumental in preserving and advancing knowledge that later influenced Europe’s Renaissance.

5. MISCONCEPTION: “Muslims worship a different deity.” 

FACT: Muslims worship the same God as Christians and Jews. “Allah” is the Arabic word for God, used by Arabic-speaking followers of all three religions.

Muslims express their acknowledgment of Allah’s sovereignty through devotion and compliance with His teachings, delivered by His prophets throughout history. In Islam, God is unique, doesn’t fatigue, has no offspring or associates, and lacks human traits.

6. MISCONCEPTION: “Islam is a monolithic religion.”

FACT: Islam is a diverse faith with a wide range of views, practices, and interpretations. It encompasses various sects, traditions, and cultural expressions.

Muslims, coming from different ethnicities, cultures, and eras, exhibit a broad spectrum of perspectives and practices. Different schools of thought and regional variations contribute to the richness of Islamic tradition.

A number of Islamic sects exist, each with its own set of customs, theology, and legal traditions. This diversity highlights the value of religious liberty.

7. 7. MISCONCEPTION: “Muslims hate non-Muslims.”

FACT: Islam emphasizes the importance of peaceful coexistence and respectful interaction with people of other faiths.

Islam recognizes Jews and Christians as “People of the Book.” The Quran encourages dialogue, understanding, and fair treatment of non-Muslims, emphasizing the common humanity shared by all.

Throughout history, Muslim societies have demonstrated peaceful coexistence with different religious communities. Jews, Christians, and Muslims all lived in harmony in different Islamic regimes.

8. MISCONCEPTION: “Islam is a threat to Western values.”

FACT: Islam and Western values share common ground, fostering mutual understanding and cooperation.

Islam and Western societies share common values, both aiming for a better humanity. Islam promotes freedom, justice, and democracy, which are also core Western values. Both societies are learning to adapt to each other’s values, and technology is changing how these communities interact.

9. 9. MISCONCEPTION: “Islam and Democracy are incompatible.”

FACT: Many Muslim-majority countries have democratic systems, showcasing compatibility between Islam and democratic governance.

Islam and democracy share important principles like justice, equality, and people’s welfare. Indonesia, the world’s most populous Muslim-majority country, stands as a real-time example of how Islam and democratic governance can coexist successfully. 

10. MISCONCEPTION: “Sharia law is barbaric and inflexible.”

FACT: Sharia is a comprehensive moral and ethical system based on Islamic teachings. It encompasses various interpretations and can be adapted to modern contexts.

While some parts of Sharia law related to faith, worship, and character are fixed, other parts that govern relationships between individuals can change based on circumstances, customs, and location. This flexibility is a key feature of Islamic law. Through a process called ijtihad, Muslim jurists have developed new rules from Islamic principles to suit their times and contexts.

These misconceptions have the potential not only to fuel the perpetuation of ignorance but contribute to foster prejudices. There are a lot of opinions, and reality is often twisted to fit personal agendas and biases. The harmful spread of these misconceptions needs to be addressed. It’s about shedding our preconceived ideas and welcoming the truth into our hearts and minds that exists beyond the veil of misconceptions.

ABOUT THE AUTHOR:

Famidah Dirampaten is the Assistant Editor for World HIjab Day Organization. She is also a candidate for the Master of Arts in Religious Studies with concentrations in Interfaith Peace Building and Nonprofit Leadership at the Unification Theological Seminary in New York. She is currently based in Doha, Qatar. Instagram@famidz

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Residing in Malaysia, a predominantly Muslim country attracting tourists from various Muslim nations, I frequently observe a recurring trend within devout families. On public transportation like the light rapid transit (LRT) trains in Kuala Lumpur, it’s quite common to come across Muslim couples—likely tourists—exhibiting a peculiar contrast in attire: the wife is modestly veiled, while the husband dons shorts. It’s important to remember that in the Quran the value of modesty was first stressed for men’s decency before being addressed for women. Despite this sequence, the attention often leans heavily towards discussing the hijab for Muslim women, inadvertently sidelining, or disregarding the significance of modest clothing for Muslim men.

It’s expected for men to dress with a certain level of decorum in their clothing, just as it’s required for women. In order to preserve modesty, it’s not just about being careful with their clothing choices, but also about being aware of their conduct.

Such a good example is the need to lower one’s gaze and a well-known hadith emphasizes this:

Narrated by Abu Huraira (may Allah be pleased with him): The Prophet Muhammad (peace be upon him) said, “O Ali, do not follow a glance with another, for you will be forgiven for the first, but not for the second.” (Tirmidhi)

In this hadith, Prophet Muhammad صلى الله علیھ وسلم advises Ali رضي الله عنھ to be mindful not to let a single glance at a woman turn into a prolonged gaze. The underlying message encourages modesty and self-control, emphasizing the significance of guarding one’s gaze to maintain a respectful and honourable interaction with others.

It’s more common to use the word “hijab” to describe the modest clothing rule followed by Muslim women. That means wearing loose clothing that covers the body and hair. While the same standards aren’t usually imposed on Muslim men. They are still encouraged to dress in a modest way. However, the specific rules for their clothing are different from those for women.

For both Muslim men and women, the concept of hijab primarily emphasizes the premise of covering their “awrah.” The concept of “awrah” refers to the parts of the body that are considered private and should be covered for reasons of modesty. In the context of men, although the Quran does not explicitly outline specific rules for awrah as it does for women, there are general principles within Islamic tradition that provide guidance on modesty and proper dress for men. A verse often referred to in this light is Quran 24:30-31: “Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do….”

The general rule for men is to wear clothes that cover from the belly button to the knees. This usually means wearing clothes that are loose and don’t show the body’s shape.

Prophet Muhammad (peace be upon him) said: “Whatever is below the ankles of the lower garment is in the Fire.” (Sahih al-Bukhari)

This hadith highlights the importance of wearing attire that isn’t overly showy and doesn’t sweep the ground, as a way to humility and steer clear of arrogance. While this hadith focuses on the length of the lower garment (such as pants), it’s part of the broader context of Islamic modesty for men.

While focusing on ensuring that women dress modestly, Muslim men often overlook the importance of adhering to their own modest dress code.

Men and women are encouraged to uphold modesty in the Quran.

About The Author:

Sumaiya Rabeya is a researcher and content writer. She is the co-founder of a Malaysia-based media production company. Sumaiya is also a community volunteer, actively working on various projects related to Islamic dawah, social engagement and women. Born in 1989, she graduated with a degree in Politics and International Relations and is currently pursuing her Ph.D. in Gender Studies. Moreover, she has been working as a media content writer for over a decade. As a Bengali. young mother, she feels responsible in creatively contributing to society.

The post Balancing Modesty: The Overlooked Practice for Muslim Men appeared first on World Hijab Day.

Gratitude is life’s water. It is as essential to life as water.

Water that runs deep into the veins, bones and human breath is sometimes forgotten and fades from our awareness, even though our subconscious knows it is always present. Gratitude is a common sentiment. Many of us feel thankful for the life we lead, the family we have, the food on our tables, the comfort of hot water at home, and the satisfaction of settled bills. Yet, in the chaos of life, we sometimes fail to recognize the barakah (blessing) that each moment inherently carries.

Living is a miraculous process and our souls witness it every second they spend inside our bodies, which serve as their homes. We must acknowledge that living isn’t easy. People face a myriad of challenges, and everyone’s struggles are at different levels, zones, and dimensions, depending on their  unique circumstances. The design of our brains is wired and learns through comparison, which is both a blessing and a burden. We can relate with others by comparing, empathizing, and understanding, but we can also feel anxious, insecure, jealous, and judge others when we don’t understand or relate to other people’s lives. We might get consumed in the negative thought process and begin spiraling down.

Allah (SWT) said in the Quran :

4:79 “…. Whatever good, (Oh man!) happens to thee is from Allah, but whatever evil happens to thee, is from thy (own) soul…”

And He also mentioned that

31:12 “…Any who is grateful does so to the profit of his own soul…”

Gratitude, a strong tool, can help us escape the problems we create for ourselves.

We should practice being grateful not because we expect rewards in the afterlife, but because it benefits our soul and it’s the right thing to do. Living with gratitude is really the best way to live. Everything else corrodes our spirits and hearts.

Gratitude helps us to re-adjust our attention to the good things in daily life and add perspectives to see the bigger, better picture of our lives by acknowledging the small details and moments that enrich our lives. It is a rewiring tool that assists our brain in shifting towards a positive outlook and keeping negative thoughts in check.

But there is a catch: many people jump on the bandwagon and wield their gratitude like a sword, judging everyone along the way who does not appear grateful in their eyes. It is impossible to achieve gratitude by wearing it as a badge on one’s shoulder. We will forget, we will fall, we will tumble, and we will return to it; it is a lifelong practice. It is a continuous process in this life’s journey, and it has stages.

We may initially complain, whine, moan, and grieve, and after we have done so, we arrive at acceptance of life’s hard hits and blows, or misses or gains that never happened. Only during our acceptance phase does the emotional cloud lift and we see things for what they are: less or more complicated than we imagined; we begin to devise an action plan and set small goals to address it.

Allah (SWT) is patient with his subjects because he knows where we are in that stage; unfortunately, we are not patient with one another.

Some are complaining and crying because it hurts, and everyone’s pain and tolerance threshold is different. Instead of judging them and telling them they are complaining too much and are not being grateful enough in their lives, pray for them, be there for them, and make dua that they do not get stuck and that they reach acceptance, which is the doorway to deep gratitude. Only after we have passed through that stage can we be grateful to Allah for the pain and trials as well as the gift of life.

Another practice to cultivate a life centered on gratitude is to keep a daily journal of our blessings or simply make a mental note of them each day. Even on the rainiest, darkest days, we can be thankful that we’re dry, warm in our homes, well- fed, and that we are safe.

As time goes by, we learn to understand that even rainy and dark days are necessary for the earth and everything living on it. It’s a process that takes time, but we eventually gain that patience. We realize, after many cold winters, that they are crucial to experience the joy of the Sun.

ABOUT THE AUTHOR:

Sana Khan is a Motivational Speaker, Writer and a Coach. She has done her Engineering from Shobhit Institute of Engineering and Technology (now a Deemed University), Dr. APJ Abdul Kamal University (former UPTU) India and has a Masters in International Business from EAE Business School, Barcelona Spain and UPC Catalunya, Spain. She has recently written a motivational EBook. She has also co-authored 6 anthologies. When she is not reading or writing, she prefers to go walking in nature or sipping a coffee with her husband. She lives in Belgium with her son and husband. You can find her on her website TalkwithSana.com and on her YouTube channel  and FB page ‘TalkwithSana’ IG handle : Sanakrblogs

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We are all judgmental to some extent, we can’t help but form opinions about other people. We have the tendency to point out things that don’t quite add up, whether we’re trying to figure out the morality of someone else’s actions or if the rumors flying around hold any truth. Muslim scholars view unjust judgement, such as backbiting and gossiping as inherent human weaknesses, a test bestowed by Allah (SWT) as part of our fitrah (innate nature).

Various factors, like upbringing, cultural norms, personal experiences, and religious knowledge, influence people’s behaviors. It may come naturally to some people not to judge quickly and accept others, but these traits may be more challenging to cultivate for others. Jumping to conclusions and passing hasty judgments on other people is not acceptable in Islam. Islam encourages Muslims of both sexes to avoid judging others and instead, work on developing qualities like empathy, compassion, and understanding.

Below are some essential aspects related to this teaching:

1. Focus on Self-Reflection

Islam teaches its followers to focus inward rather than constantly finding fault with others. It’s important to note that when we all stand before Allah (SWT), each of us will only be held responsible for our own deeds, not anyone else’s. Therefore, it’s encouraged to prioritize personal responsibility and our own character development.

In Surah Al-Hujurat (49:11), Allah (SWT) says: “O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them.”

2. Avoid Hypocrisy

When someone judges or criticizes others, they should remember that we are all imperfect, and pointing out their flaws while ignoring their own, makes them hypocritical, attempting to elevate themselves above others. Islam encourages believers to avoid hypocrisy and focus on self-improvement rather than scrutinizing others.

In Surah Al-Hujurat (49:12), Allah says, “O you who have believed, avoid much [negative] assumption. Indeed, some assumptions are sinful. And do not spy on or backbite each other. Would one of you like to eat the flesh of his brother when he’s dead? You would detest it. And fear Allah; indeed, Allah is Accepting of Repentance and Merciful.”

3. Give the Benefit of the Doubt

Muslims are encouraged to give others the benefit of the doubt and to think positively about them. Even if, let’s say, the points are true, as Muslims, it is our responsibility to always assume the best of the people.

Prophet Muhammad (SAW) said, “Beware of suspicion, for suspicion is the worst of false tales. Do not look for the other’s faults, and do not spy, and do not be jealous of one another, and do not desert (cut your relationship with) one another, and do not hate one another; and O Allah’s worshipers! Be brothers, as Allah has ordered you!” (Sahih Bukhari)

And, finally….

4. Leave Judgment to Allah (SWT)

In Surah An-Najm (53:32), Allah says, “So leave them to converse vainly and amuse themselves until they meet their Day, which they are promised.”

This verse serves as a reminder to believers that it is not their responsibility to pass final judgement on others. Instead, they should let people go about their lives and conversations, knowing that everyone will be accountable for their deeds on the Day of Judgment. On that day, Allah (SWT) will carefully evaluate everyone’s actions, intentions, and beliefs with His perfect wisdom and justice. Ultimately, it’s only up to HIM (SWT) to pass judgement.

So, the concept of leaving judgement to Allah (SWT) is deeply ingrained within our belief system as Muslims. It’s a sobering reminder that no one but Allah, The All-Knowing (Al-Aleem) and The All-Seeing (Al-Basseer), can see into another person’s heart and know their every thought and motive.

At heart, this principle tells people to strive for spiritual excellence. We all mess up sometimes and nobody’s perfect. Therefore, let us not be overly critical of one another and try to be more understanding, supportive, and helpful instead.

About The Author:

Sumaiya Rabeya is a researcher and content writer. She is the co-founder of a Malaysia-based media-production company. Sumaiya is also a community volunteer, actively working on various projects related to Islamic dawah, social engagement and women. Born in 1989, she graduated with a degree in Politics and International Relations and is currently pursuing her Ph.D. in Gender Studies. Moreover, she has been working as a media content writer for over a decade. As a Bengali young mother, she feels responsible in creatively contributing to society.

The post The Islamic Approach to Avoid Judging Others appeared first on World Hijab Day.

Every year, three months before Ramadan starts, undoubtedly, there are Muslims who post on social media, “only one hundred more days until Ramadan!” with a sense of excitement and jubilation.  But when I see those posts, all I feel is stress and dread. That’s right. Dread. It sounds sacrilegious to even say it out loud.  But if I am being honest with myself and you, that is the truth.

That wasn’t always the case.  When I was younger, in high school and during college. I also could not wait for Ramadan.  In those days of only being responsible for myself and the days that I hardly missed a day of Taraweeh prayer session at the mosque, I also counted down the days until Ramadan.

Now being responsible for a family of six human beings (including myself), the thought of the sheer exhaustion due to the lack of energy associated with fasting and the nights spent in attempting extra prayer along with rising earlier than the rest of the family to prepare the suhoor meal leaves much to be desired.

One of the most difficult Ramadans I have ever experienced was in August of 2012. I was a mother of two very young children, aged three and one years old.  My husband was traveling to Chicago from Ann Arbor where we lived at the time; he was interviewing for jobs because we were in the midst of trying to move back to our city of origin.  I was parenting solo and working at a tertiary care hospital as a pediatric hospitalist.  I worked 12-hour shifts that were scattered between days and nights, keeping me in a perpetually dazed state similar to jet lag.  Those shifts were so busy that by the end of each one, we (pediatric hospitalists) would feel like taking a sledgehammer to the hospitalist phone because it would ring non-stop with new admission, transfer calls or calls to take care of existing patients.  So I braced for what was coming that Ramadan and I asked Allah subhanahu wa ta’ala (the Glorious and Exalted)- to just let me survive Ramadan.

Not only did I survive that Ramadan, despite the fact that my three year old also experienced his first complex febrile seizure which prompted a 911 call and a prolonged emergency room stay, but it really turned out to be a spiritually rejuvenating Ramadan.  Don’t get me wrong.  I don’t think I made it to one Taraweeh prayer at a mosque that year.  But as we all know very well, spiritual rejuvenation is not constricted to a time or place.  It is however confined to one’s very intimate and personal relationship with her Creator.

For many, the excitement of Ramadan is attached to family, friends and feasting every night.  However, what I hope we learned from the Covid19 pandemic is that if we strive and pray and set our intentions, Allah subhanahu wa ta’ala can still reward us with an enlightening experience that we can hold onto throughout the year.  I hope it also taught us to think about and be proactive in inviting the lonely, the newcomers (whether to this religion or to our city), and those less fortunate than we are, to share in our jovial iftars.

The lesson I learned from my August 2012 Ramadan and from the Covid19 Ramadans is one that I will take with me for the rest of my life: I can do hard things.  I know, it sounds like a mantra that you teach your young children when they don’t want to study for a test,  write that essay or clean up their room that looks like a tornado hit it.  But bear with me while I explain.

In no time outside of Ramadan would I expect to be able to abstain from food and drink for 14-16 hours while functioning at a mentally and physically exhausting job and at the same time, being able to have the emotional reserve to teach my three-year-old, he can’t throw things at his sister, nor the patience to change my one-year-old’s diaper. Yet, I managed to do this and I am sure you have managed difficult tasks during Ramadan too.  So give yourself grace if you have not achieved all of the goals you set for yourself in the beginning of Ramadan or if you feel like you are doing less than your peers or friends are.  At the end, Allah subhanahu wa ta’ala is going to reward you based on your intentions and your striving to get there.

Believing that I am capable of doing hard things like fasting and praying extra during Ramadan has taught me to push myself out of my comfort zone.  Therefore, every time I approach a task that feels daunting, I try to remind myself that if I can fast in Ramadan for a month, then I can do whatever task I set my mind to.  After all, isn’t that the point of Ramadan?!  Allah subhanahu wa ta’ala tells us in surat al Baqarah “Oh you who Believe, fasting was prescribed upon you as it was prescribed upon those who came before you so that you can attain God-consciousness (taqwa).”

Also, isn’t the basis of taqwa: mind over matter?!  Taqwa is letting your mind or your heart (wherever you believe faith resides) be in charge of your limbs.  Taqwa is what reigns you in from following your harmful desires.  Taqwa allows you to do hard things.   And once you know that about yourself and find something you are passionate about, you will undoubtedly be able to achieve great things.

So embrace Ramadan.  Even though it is hard.  Remember the hadith Qudsi “Fasting is for Me and I shall reward for it.”  Yes, we anticipate that reward in the Afterlife but the reward can also be in this world, in achieving lofty goals that can only be achieved when we convince ourselves that we can, in fact, do hard things!

About the Author:

Dr. Nour Akhras is a board-certified pediatric infectious diseases physician who has been working at a free-standing Women and Children’s Hospital in the suburbs of Chicago for the last decade. She holds a BA in Cellular and Molecular Biology from the University of Chicago and received her medical degree from Rush Medical College. She has traveled internationally, serving victims of war on multiple medical missions. Dr. Akhras has advocated for the rights of refugees by authoring op-eds in newspapers like USA Today and the Chicago Sun-Times and through speaking engagements including presenting at Washington DC’s National Press Club on the effects the violence of the Syrian war has had on the lives of Syrian women. She is a published author. She lives with her husband and four children and enjoys swimming, biking and watching her kids on their various basketball teams.

Instagram: and Twitter: nourakhrasmd

Facebook: Nour Akhras

The post Embracing Ramadan appeared first on World Hijab Day.

As we get closer to the end of the Islamic month of Sha’ban, my heart is already thumping and my excitement for Ramadan is rising faster than the price of Bitcoin. I can almost hear the whispered prayers, the hum of eager hearts, and the rustling of hands reaching out to grasp the divine. It’s like a homecoming for my soul, a reunion with a beloved friend whose absence has left a void that even a lifetime of Netflix binging couldn’t fill. The preparations leading up to it are a cherished tradition in my family, and I know that many other Muslim households feel the same way, like we’re all part of a secret society of Ramadan fanatics.

The sacredness of Ramadan was brought up in a conversation I had with a non-Muslim friend a few years ago, during which I also bared the depth of my emotions.

“The emotional effect Ramadan has had on me is hard to describe.” I said, “I almost feel as though I’m going through a deeply spiritual process when I clean, declutter, and organize my home just before Ramadan starts—almost like I’m a spiritual Marie Kondo, tidying up my soul. Giving away my things to people in need feels like letting the good vibes flow through me.”

Ramadan is like hitting the reset button on your soul. It’s a time to grow, to reflect, and to remember that no matter how hopeless or shattered we may feel, Allah (SWT)’s mercy and bounty provide us with hope for a better tomorrow.

I went on to tell my friend, “Ramadan is a celebration of life itself. And I can’t wait to be immersed in its cozy goodness again. Regardless of what our present circumstances may be, Ramadan is always there, giving us a reason to remain hopeful and a chance for a fresh beginning each year.”

The fervor in my voice moved my friend. “That’s interesting. You make Ramadan sound so intense and inspiring. It makes me wonder if I might have to experience it for myself.”

And that’s the thing about Ramadan—it’s not simply a month; it’s an experience that can transform hearts and minds faster than a TikTok trend and inspire us to be better, kinder, more compassionate human beings.

Ramadan, the ninth month of the Islamic calendar, is a holy month for Muslims. It is a time of spiritual renewal and rejuvenation, where we focus on strengthening our relationship with Allah (SWT) and purifying our hearts and minds.

The Quran says, “O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” (2:183). This verse highlights the significance of fasting as a means of attaining righteousness and closeness to Allah (SWT). Moreover, the Prophet Muhammad (ﷺ) said, “Fasting is a shield with which a servant protects himself from the Fire” (Ahmad).

Ramadan teaches us self-discipline and it is like a month-long marathon of self-control. It’s a time when we willingly subject ourselves to hunger, thirst, caffeine withdrawal, and all other needs of the body from dawn till dusk in observance of a fast. By resisting the temptation to indulge in these basic human needs, Muslims become more aware of the struggles of those who are deprived of these necessities of life. It helps us to appreciate the blessings of Allah (SWT) and empathize with those who are less fortunate. We are reminded of our duty to help those in need and to be generous with our time and resources. Ramadan is a powerful reminder that spiritual growth and compassion are very important in Islam.

As the sun goes down, Muslims break their fast with a meal called iftar. Traditionally, people invite friends and family to share this meal with them, and it is also common to feed the poor and needy during iftar. This practice is based on the Hadith in which the Prophet Muhammad (ﷺ) said, “Whoever gives food to a fasting person with which to break his fast will have a reward like his, without it detracting from the reward of the fasting person in the slightest” (Tirmidhi).

But it’s not just a physical challenge, let’s not forget about the spiritual workouts we do during Ramadan. We spend hours in prayer and reflection, reciting the Qur’an and pondering its teachings. It’s like a spiritual gym, where we strengthen our souls and our moral compass. For Muslims, it’s a time of intense spiritual focus and self-reflection.

Devotion to Allah is heightened throughout Ramadan. Muslims are encouraged to read the Quran daily and to spend more time in prayer and reflection. The Qur’an says, “The month of Ramadan [is that] in which was revealed the Quran, a guidance for the people and clear proofs of guidance and criterion” (2:185). Muslims believe that the Qur’an was revealed to Prophet Muhammad (ﷺ) during the month of Ramadan, and therefore, we feel a particularly close connection to this holy book at this time of year.

Yet there are times when we can lighten up a little. It’s common for people to get together and have a good time throughout the month of Ramadan. Around this time, the streets become alive with festive decorations and food vendors as people assemble with friends and family to break their fast together. We aid people who are less fortunate by eating together and donating to charity. This is the moment for us to rally behind one another as a community. It’s like one big spiritual party, where we celebrate our faith and our commitment to spiritual growth.

So, let’s embrace this month-long challenge and see it as an opportunity to grow spiritually and cultivate empathy for those less fortunate. And let’s not forget to enjoy the spiritual party too!

About the Author 

Famidah Dirampaten is a candidate for the Master of Arts in Religious Studies with concentrations in Interfaith Peace Building and Nonprofit Leadership at the Unification Theological Seminary in New York. She is currently based in Doha, Qatar. Instagram@famidz

The post Ramadan: A Month of Spiritual Renewal and Soulful Cleansing appeared first on World Hijab Day.

“When she is a mother, paradise lies under her feet, when she isa daughter, she opens the door of Jannah for her father, and when she is a wife, she completes half of the deen (religion) of her husband,” said Prophet Muhammad ﷺ. Islam places women in a great status that even a person’s entry to paradise may depend on her.

Likewise, Islam recognizes the role of women in society and in nation building. During the early Prophet Muhammad’s ﷺ life, women played big roles toward the Prophet’s success in inviting people to Islam and the establishment of Islam. Some of these famous and remarkable women in included Khadijah رضي الله عنه, Fatima رضي الله عنه, and Aisha رضي الله عنه.

But in this article, we will get to know a wife of the Prophet ﷺ, who isn’t a household name, Hafsa bint Umar رضي الله عنه. She was responsible for the foundation and core of Islam, the Noble Quran.

It hasn’t been long since we celebrated the anniversary of the Quran. Many of us spent the last ten nights of Ramadan, awake and doing different forms of ibadah, Arabic for “worship,” hoping to catch Laylatul Qadr or the night of power.

It was during the month of Ramadan when the Prophet ﷺ was 40 years old, while in the cave of Hira, when Angel Jibreel (Gabriel) first came to him conveying the words of Allah. This marked the period of Muhammad’s ﷺ Prophethood that would last 23 years. Allah gradually sent down revelations to the Prophet ﷺ, through his dreams, inspirations and through Angel Jibreel.

During the lifetime of the Prophet ﷺ and even after his death, the Quran was not yet compiled. Rather, it was only memorised by heart by the companions or written on woods, on rocks or leather. Umar رضي الله عنه, one of the four rightly guided caliphs, suggested to Abu Bakr رضي الله عنه to have the Quran compiled in one mushaf (written copy). It was Zayd Ibn Thabit رضي الله عنه, who was given the duty of scribe to the Prophet ﷺ. When he passed away, the mushaf was passed on to Umar رضي الله عنه and when he died, the mushaf was kept in the house of Hafsa رضي الله عنه. Therefore, the first Quran that was compiled together was kept in the house of Hafsa رضي الله عنه.  

She was the eldest daughter of the second greatest man in Islam, Umar ibn Al-Khattab  رضي الله  عنه and her mother, Zaynab bint Al-Madh’un, sister of great companion Uthman ibn Madh’un  رضيالله عنه. Hafsa رضي الله عنه was born five years before the first message was revealed to the Prophet  ﷺ.

At a young age, she was first married to Khunais ibn Hudhafah al-Sahmi  رضي الله عنه, one of the companions of the Prophet ﷺwho witnessed the “Battle of Badr” and “Battle of Uhud” wherein he died later, succumbing to battle wounds. Hafsa  رضيالله عنه became a widow at the age of twenty-one.

As a widow, she was overcome by sadness. Heartbroken from seeing his daughter so sad, Umar رضي الله عنه offered her hand in marriage to other companions, Uthman رضي الله عنه and Abu Bakr رضي الله عنه, but both refused because they secretly knew that she was meant to marry the Prophet Muhammad ﷺ.

A little after a year of her widowhood, she married Prophet Muhammad ﷺ. She got along well with the other wives especially with Aisha رضي الله عنه. For one reason or another, the Prophet ﷺ divorced Hafsa رضي الله عنه when Allah sent down Angel Jibreel with a message to revoke the divorce and to reconcile because of Hafsa’s رضي الله عنه nobleness and because she would be his wife in paradise. The Prophet ﷺ immediately conformed with the command.

Although Hafsa رضي الله عنه was known for her jealousy, she was also “one who fasted and prayed a lot.” She possessed the qualities of strength and intelligence of her father, Umar رضي اللهعنه. She often engaged in discussions with the Prophet ﷺ and was one of the few literate women of her time. She was from the fuqaha or Islamic jurists who were experts in fiqh or Islamic jurisprudence and Islamic law. Moreover, she was so knowledgeable that her brother, Abdullah ibn Umar رضي الله عنه , learned from her.

Hafsa رضي الله عنه had the honor of memorizing the entire Quran by heart. She inspired other women to memorize the Quran. After the first written form of the Quran was produced, the text was given to Hafsa رضي الله عنه for safekeeping during the caliphate of Uthman ibn Affan  رضي الله عنه while the standardized copy of the Quran was being produced. It is indisputably thanks to Hafsa that the Quran was so beautifully preserved in both its oral and its written forms.

She was credited with the protection of the Holy Quran for all future generations. This important duty shows that if a woman was given the responsibility of safeguarding the very words of Allah, then women are certainly viewed highly by and respected in Islamic society.

Whenever Hafsa رضي الله عنه spoke, her words were few, but profound and deep. She learned a lot from the Prophet ﷺ , she taught many how to recite the Quran and she narrated around 60 hadiths (Islamic stories). Indeed, Hafsa  رضي الله عنه was a woman of great nobility and virtue, who protected the Quran until her death on the 41st or 45th after hijra.  

Sources:

https://www.youtube.com/watch?v=qOSRH9LLDSM

https://www.youtube.com/watch?v=RRfkl9KllRo

https://themuslimvibe.com/muslim-lifestyle-matters/women/10-inspirational-women-from-islamic-history

About the Author

Sherina Benito has years of experience as a Jurist Doctor, in the legislative department of a local government unit in the Philippines. With a BA in Law and passing the bar as a Sharia Lawyer in the Philippines, Sherina also co-authored a soon-to-be-published book, entitled “Thorns into Crown.” She lives with her mother and younger brother.

Instagram: https://instagram.com/the_overthinkween

Facebook @https://www.facebook.com/sheynbent

The post Hafsa, the Quran Protector appeared first on World Hijab Day.

Defining freedom, a lecturer once told my class a short story: a man was walking on the street with both his hands outstretched on his sides. As he walked, his right hand accidentally hit a passer-by. This passer-by became  enraged and asked him why he was walking with his hands outstretched. The man replied, “I’m exercising my freedom.” The passer-by said, “Your freedom stops where my nose starts!”

This is a practical example of how all of us really want to co-exist. But, what do we tell the world? The people, who are so concerned about the rights of certain groups of society, usually forget to acknowledge the other half of the story. In other words, they would like to give unlimited freedom to one, while deliberately ignoring the rightful freedom of the other.

While women’s rights activists emphasize the freedom of today’s women, do they also give a yardstick of the “limits” of their freedom? I don’t think so. And while doing this, they prove to the world the limited scope of human intellect. Because on one hand, there are people who’d like to oppress the weaker groups, snatching away basic rights. On the other hand, in their call for freedom, these activists forget anything and everything beyond “rights.”

Many people fail to recognize these two extremes. This is perhaps because they’re not aware of a middle path, which has existed for centuries. It’s not so much about being unaware as much as it’s about choosing to be ignorant despite seeing it happen all the time.

There is a moderate way, which respects the rights and freedom of everyone. That way is called, Islam. Islam acknowledges the rights of men and women, while protecting them. Islam doesn’t let one group be more dominant than the other. It is about balancing the rights of all to create harmony in coexisting, the concept of a cohesive, cooperative Ummah. To create this balance, everyone has been assigned duties, which in turn, become the other’s rights and thus, a chain is formed.

In Surah Noor, Ayah 30-31 of the Qur’an, Allah has decreed laws for men and women: “Tell the believing men to reduce [some] of their vision and guard their private parts. That is purer for them. Indeed, Allah is Acquainted with what they do. And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their head covers over their chests….”

These laws are duties of one, resulting in rights for the other, and vice versa. For example, the duty of men is to lower their gaze and that, in itself, is a right for women. In other words, the right for women is not to be looked at as commodities. While women lower their gaze and observe hijab, that is their duty. In Surah Ahzab, Ayah 59 of the Qur’an, Allah decrees, “O’ Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.” Women’s obedience to Allah makes it easier for the men to avoid the temptation to gaze, thereby avoiding dirty thoughts.

Moreover, wearing a hijab liberates women from the fear of being judged based solely on their looks. Meanwhile, non-hijab women are forced to pay the utmost attention to their outer appearance rather than their intellect. However, hijabi women are sure that their brain and heart (conduct) speak and show even when their body remains hidden. The importance of inner beauty in Islam is evident by the du’a for looking in the mirror: “O Allah, just as you have made my external features beautiful, make my character beautiful.”

The change we’re expecting from the men’s side, that of giving us respect as women, will have to start from within us. We have to elevate ourselves first. Stop being a commodity and you won’t be treated as one. Stop beautifying the outside for outsiders and your inside will beautify you, the real you: “Be the change you want to see in the world,” said Gandhi.

In other words, liberate yourself internally, in the real sense of the word. Give it a try, give yourself the right to be respected.

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