On Saturday morning, March 22nd, a Canadian-Muslim Hijabi woman walked into Ajax Public Library in Ontario, and was verbally and physically attacked by a complete stranger. This incident is just one case among the approximate 50-80% (depending on the country) rise in Islamophobic and Hijabophobic attacks worldwide, just this past year.

Among the G7 nations, Canada is the leading nation in Islamophobia-related deaths in the past seven years, according to Omar Khamissa, the National Council of Canadian Muslims  (NCCM) Chief Operating Officer.  

“What happened on Saturday could’ve easily increased that number,” Khamissa said at a press conference held on Monday, March 24th. “Canadians need to know this, they need to know this especially right now as we’re in an election cycle.”

The victim of Islamophobia and Hijabophobia, pleaded with library security for intervention and they did try to help until Police arrived. The Durham Regional Police Force (DTPS) arrived at Ajax Public Library around noon, immediately questioning the victim, who remains anonymous. DTPS, then, arrested the perpetrator, 25-year-old Kaley-Ann Freieron, and charged her with two counts of assault with a weapon (a lighter) and three counts of failure to comply with a probation order. Freier is currently in custody awaiting a bail hearing.

DTPS released a statement: “The female began yelling profanities at the victim and throwing objects at her head…. The suspect fled the library but was located by officers a few hours later and taken into custody without incident…. Under the Criminal Code of Canada, investigators are required to consult with the Crown Attorney’s office to determine whether the evidence meets the legal threshold for hate to be considered a factor.”

Nevertheless, NCCM is asking DTPS to identify this incident as a “hate crime.”

The victim released a statement in which she expressed her fear for her own daughters, who also wear hijab and are growing up in an Islamophobic and Hijabophobic society. Fatema Abdalla, an advocacy officer with the NCCM, read the victim’s statement out loud at the press conference:

“Since that day, I haven’t been able to sleep properly…. Every time I close my eyes, the incident replays over and over again. I toss and turn, gripped by my fear…. I keep asking myself ‘Why, why would someone attack me for just peacefully sitting there?’ I can’t stop thinking, ‘What if the lighter had worked? What if my hijab had caught on fire?’ I never imagined that a visit to my favorite, quiet corner of the library would turn into one of the most terrifying moments of my life.”

On his X account, Canadian Prime Minister Mark Carney (Liberal Party) said, “This type of violence is not an isolated incident. Islamophobia is real, it is dangerous, and it must stop. I offer my support and prayers to the victim of this terrible act and am relieved that the police acted quickly and made an arrest.”

Similarly, New Democratic Party leader, Jagmeet Singh, wrote on his X account: “This hate-motivated attack is a reminder that divisive rhetoric is a stain on our country and not part of our Canadian values. My heart goes out to the victim, her family, and the Muslim community. I stand with you.”

About the Author:

Rumki Chowdhury is the Editor of the World Hijab Day Organization. She holds a Masters of English Literature from the Queen Mary University of London and a Bachelors in English Writing from William Paterson University of New Jersey. She holds the honor of being an award-winning published author and poet who has experience in the worlds of publishing, media and academia. Moreover, she is married and is a blessed mother of three daughters.

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I left my home country, Pakistan, to build a new life in Europe in 2008. Like anyone starting fresh in a new place, I wanted to fit in and be accepted by society where I would be part of. Dressing like those around me felt like the first natural step. I thought wearing my traditional clothes would make me look uneducated, outdated and most of all – an outsider – when all I wanted was to belong.

I could never imagine being offered a job or making new friends while dressed in my traditional attire. Somehow, I doubted my intelligence and abilities, and most of all, I doubted my faith, thinking that following my religious beliefs would be a hurdle on the path to worldly success.

The whole time, I was consumed by feelings of being an imposter, forced into a role that misrepresented my true self, hiding this from the world, while simultaneously living with the fear of eventually being found out. I had a strong urge to be myself, but at the same time, I was anxious about how people would react once I changed my appearance. Because in today’s world, openly declaring yourself as a Muslim is not an easy task and takes courage.

– How will people perceive me?
– Will they treat me differently?
– What will they ask, and how will I answer those questions?
– Will I be strong enough, brave enough?
– Will I feel confident enough in my own skin?

Then, in 2021, I finally gathered the courage to put my fears aside and take the step to start covering my head. That’s when I told myself: Whatever may be, whatever may come, I will face it.

Putting on the hijab is a part of my faith, but for me, this act meant openly accepting and announcing my true identity to the world. And I was lucky I received an overwhelmingly positive response to this change.

My Muslim friends congratulated me for taking this step, telling me how proud they were of me. And how they hoped they could do the same one day.

As for my non-Muslims friends and co-workers, some remained completely silent about the change, as if nothing had happened. Their behaviour toward me didn’t change, which was comforting, of course, because I was still the same person.

Others were curious and asked questions. And I felt proud of myself for being able to answer them confidently without feeling shame or guilt.

In the end, it’s not about expecting others to agree with you. It’s about standing your truth and hoping they will accept and respect you for who you are.

I am my true self now since I started covering my head. I feel complete, happy and more confident. And for me, this is just the first step in claiming my place in this world. There are still many challenges that I and other Muslim women face in Western society. Many of us are often hesitant to talk about it openly, however, we can tackle these problems one at a time and make things better for Muslim women.

Now being a part of a society that embraces open-mindedness, which allows me to express my true self within a community that values and celebrates diversity and inclusivity, and where, despite our differences, we can still live and work together harmoniously – I am truly grateful!

On #WorldHijabDay, I’ve decided to share my story publicly, not just for myself, but for every woman who has ever questioned whether she could truly be herself.

ABOUT THE AUTHOR:

Amal Shakeb is a Strategic Marketing Communication specialist of Pakistani origin, based in the Netherlands. She is passionate about creating awareness around mental health & well-being and is a strong advocate for diversity, equity, and inclusion (DEI).

IG: Amalshakeb
LinkedIn: Amal-shakeb

The post Daring to Be Myself appeared first on World Hijab Day.

Wearing the hijab is a religious obligation in Islam, not merely a religious or political symbol, as often portrayed by those advocating for its ban. This commitment is not conditioned by any specific public place, as the nature of Islamic teaching does not recognize the separation or division of the life of Muslims who practice their faith. This is a fact on which Islamic scholars have agreed both in the past and present, and it has been confirmed by Muslim experts across all parts of the world.

Despite Western civilisation’s legal commitments to gender and religious equality, Europe still exhibits a low tolerance for Muslim dress practices. France has led in restricting it, banning the hijab in institutions and later prohibiting face coverings in public. The United Kingdom (UK) stands as a traditional European opponent to the French model of laicism. In the UK, wearing the hijab is allowed in public schools and the workplace. Meanwhile, some authoritarian Muslim-majority states impose conservative dress codes on women. Bosnia and Herzegovina, with its indigenous Muslim population, is trying to find its own path between secularism and religiosity, through legislative measures increasingly leaning toward a form of secularism.

Unveiling Gender Disparities in Bosnia and Herzegovina
Bosnia and Herzegovina is a secular state. Its legal framework, established under the Dayton Agreement, guarantees religious freedom and the separation of religion and state. However, religion plays a significant role in society and politics due to the country’s diverse religious landscape, which includes Islam, Orthodox Christianity, Catholicism, and others.

Historically, the hijab in Bosnia and Herzegovina has been a personal choice, generally accepted as part of Muslim women’s cultural and religious expression. However, during the Socialist Bosnia and Herzegovina rule (1945–1992), outward displays of religious symbols were restricted due to the state’s emphasis on secularism and socialism. The Women’s Antifascist Front launched a campaign in 1947 against the hijab, deeming it an obstacle to women’s emancipation. This culminated in a law enacted on 27 September 1950, prohibiting the wearing of the zar and feredža (traditional veils). After the 1990s, the practice of face-covering in Bosnia and Herzegovina resurfaced, prompting legal debates. Under the pretext of addressing the “Muslim question”, the practices in European states, and security concerns, the parliamentary caucus of the Alliance of Independent Social Democrats proposed the enactment of a law prohibiting the wearing of clothing that prevented identification. After the draft law was not adopted, the issue of the niqab was no longer addressed. The focus shifted to headscarves in public spaces in two contexts: within the Armed Forces of Bosnia and Herzegovina; and after the High Judicial and Prosecutorial Council of BiH’s decision banning religious symbols and the practice of faith during working hours in the judiciary.

Challenging Norms: One Woman’s Fight for Faith and Identity
Emela Mujanović’s struggle has been ongoing for more than ten years. After joining the Armed Forces of BiH in 2008, Mujanović attended military training in Greece as a non-commissioned officer later deciding to wear the hijab. She adapted it to blend seamlessly with her uniform, wearing an olive-coloured headscarf that was barely noticeable. Despite this, she was prevented from performing her duties, leading to lawsuits in 2012 and 2020, following an appeal filed with the Constitutional Court of Bosnia and Herzegovina after the case was conclusively resolved,

On 11 July 2024, Bosnia’s Constitutional Court ruled that prohibiting the displaying of religious symbols in the Armed Forces of BiH did not violate Mujanović’s right to religious expression. Citing the European Court of Human Rights precedent, it justified the ban as a necessary measure in a democratic society and dismissed claims of discrimination. However, Judge Mirsad Ćeman dissented, arguing that the ruling failed to demonstrate how a headscarf could infringe on the rights of others. He noted that the undercap, which is already part of the uniform, closely resembles a headscarf, making the ban unnecessary. Judge Ćeman stated, “Due to the wrong premise they started from, they ultimately made the decision they did”.

Judicial Policies and the Challenge of Religious Freedom
The HJPC’s controversial decision banning religious symbols relied on legal provisions, particularly the Article 13 of the Law on Courts in the Federation of Bosnia and Herzegovina, which states: “Judges and court officials are not permitted to display any religious, political, national, or other affiliation while performing their official duties. Symbols of religious, political, national, or other affiliation must not be displayed on court buildings or within court premises”.

The Conclusion authorises courts to assess and decide in each individual case whether it is necessary to limit the right to freedom of manifesting religion, concerning parties and third parties. This stance towards third parties has already been ruled discriminatory, in Hamidović v. Bosnia and Herzegovina. The Islamic Community recognised the ban as a strike against wearing the hijab and raised an objection, citing discrimination. The subsequent debate focused media attention on the status of Muslim women. The HJPC’s Conclusion was interpreted, both by the authority of political functions and the authority of academic titles and institutions where they are employed, as a violation of the right to religious expression, and discrimination against women who wear the hijab.

Conclusion
Wearing the headscarf in public spaces is integral to the right to freedom of religion. This right is seriously threatened in several European countries, including Bosnia and Herzegovina. Although Bosnia and Herzegovina is a country with a majority Muslim population, it has not yet chosen its path. The silence of the public – aside from a few political points that representatives of certain parties have attempted to score – amounts to tacit approval of the current tendency to restrict the right to wear the headscarf. Expanding such a ban would significantly affect the daily lives of women. Negative values, judgments, or prejudices regarding the headscarf, as expressed by the High Judicial and Prosecutorial Council in its imposition of the de facto ban, form the justification for its conclusion. The correct policy would ensure that wearing the headscarf is a matter of personal choice, not a requirement imposed by families or religious communities, but it should not go further than that.

ABOUT THE AUTHOR:

Dr. Amila Svraka – Imamović, Doctor of Legal Sciences and Senior Teaching and Research Assistant , University of Sarajevo – Faculty of Law. Her interests are topics of legal history, Sharia law, freedom of religion or belief, with an emphasis on the right to wear the hijab. She is the author of an article that discusses the practice of wearing the hijab in France, the United Kingdom, Saudi Arabia, Iran, and Bosnia and Herzegovina: Freedom of Religion or Belief
FB: amila.svrakaimamovic.7

The post Hijab, Gender, and Justice: A Bosnian Perspective on Discrimination appeared first on World Hijab Day.

For so many Muslim women, the hijab is more than just a piece of cloth—it’s a deeply personal, multifaceted decision tied to identity, faith, and empowerment. My hijab story is marked by discovery, struggle, and conviction. Today, I want to share my journey with you in hopes that it inspires reflection, resilience, and perhaps even connection.

How It All Began
I first put on the hijab at 13 years old. Nobody in my family wore it at the time, making me the first to take the leap. My best friend had just returned from Umrah, deeply moved by the experience, and had started wearing the hijab herself. Watching her make this commitment sparked something within me.

For me, the hijab made sense. I didn’t like drawing the attention of men and felt that wearing it would make my life easier. It gave me a sense of comfort and control over how I presented myself to the world. Still, being the first in my family to wear it wasn’t always easy. Questions and awkward stares acted like small roadblocks, but they didn’t shake the deeper meaning the hijab gave me.

The Crisis
Like many journeys, though, mine wasn’t without challenges.

Growing up Muslim while facing Islamophobia exposed me to subtle and overt forms of exclusion, judgment, and fear. Over time, the weight of these encounters began to build, eventually leading me to question how I wanted to be seen in the world—how I could be seen and understood. At one point, I felt compelled to take off my hijab.

For four long months, I walked away from something that had been such a vital part of my identity. I longed for relief, for a sense of anonymity, but instead, I felt like I had lost myself. When I looked in the mirror, I didn’t recognize the person staring back. Something fundamental was missing. I didn’t realize until then just how much the hijab was intertwined with my self-perception and gratitude toward my faith.

How It Ended
Healing my discomfort with my identity wasn’t an overnight process—it required patience, reflection, and a lot of faith. But as I started addressing my anxieties and reconciling my relationship with the world around me, the hijab became a natural next step. This time, it felt entirely mine.

When I donned it again, I did so with stronger conviction. It was no longer about what anyone else thought—it was my choice, reinforced by a love and gratitude for my Creator. Now, the hijab feels empowering. It’s not just something I wear; it’s an extension of my faith and an expression of my love for Allah.

My Advice
To anyone considering wearing the hijab, whether you’re young or older, here’s what I’d like to share:

• • Wear it for the right reason. The hijab isn’t just about covering your head; it’s an act of devotion. Wear it to please Allah, not for societal expectations.
  • Focus on the spiritual beauty. Rather than thinking of the hijab as a restriction, see it as an opportunity to strengthen your bond with your Creator.
  • Make it your decision. The hijab is a personal choice—one that should feel empowering, not forced. Take your time to introspect and decide what feels right for you.

For me, the hijab is a reflection of my deep gratitude and love toward Allah. It helps me walk through the world in alignment with my values of modesty, faith, and authenticity.
Final Thoughts

The hijab symbolizes so much more than an outward expression of modesty. It’s a profound reminder of who I am, where I’ve been, and the principles guiding my life. Every person’s hijab story is unique, and our collective experience strengthens the beautiful tapestry of our Muslim community.

ABOUT THE AUTHOR:

Asma is a leadership expert and renowned professional coach, who integrates Islamic spirituality and strategic coaching to empower leaders in personal and professional growth.

The post Embracing Identity: The Story of My Hijab appeared first on World Hijab Day.

What would you do if the very symbol of your identity, faith, and dignity was stripped away in the name of “routine procedure”? For Layla Soliz, a devout Muslim woman and outspoken activist arrested during a peaceful pro-Palestinian demonstration in Knoxville, Tennessee, this wasn’t a hypothetical question – it was a painful reality.

What began as a call for justice in Palestine led to a confrontation with the very system meant to protect her rights. On May 15, 2024, Layla, a University of Tennessee graduate and staff member at Tayseer Seminary, participated in a peace vigil marking Nakba Day – an annual commemoration of the 1948 mass displacement of Palestinians during Israel’s creation, which uprooted their homes, land, and a way of life. The Nakba, or “catastrophe,” symbolizes the continuing struggle for justice, the right of return, and historical recognition faced by more than 5 million Palestinian refugees. For Layla, the Nakba is not just a history; it’s personal. As a Muslim woman from a Palestinian family directly affected by the ongoing crisis in Gaza, she stood in solidarity with those suffering in Palestine, calling for an end to genocide.

However, what followed her arrest for allegedly violating campus restrictions was far more traumatic. A direct violation of her religious rights, an experience many Muslim women in the U.S. have faced, but few have dared to challenge.

Layla was forced to remove her hijab for her mugshot at the Knox County Detention Facility. They promised that the picture would be kept private. This was not just a routine procedure; it was an act which she felt stripped her of her dignity and violated her deeply held religious beliefs. The significance of hijab is more than just some clothing for Layla. It represents her faith, modesty, and prevents men outside her family from seeing her hair. For many Muslim women, having to take off their hijab in front of strangers feels like being torn from their core.

The situation took an even more distressing turn when her booking photo – without her hijab – was published online, contrary to the Knox County Sheriff’s Office (KCSO) own “Religious Head Coverings” policy. The policy explicitly instructs jail staff to respect the dignity and religious rights of arrestees who wear religious head coverings. Staff are supposed to take two photographs (one with the head covering and one without), but only release the one with the covering for identification purposes. The violation of this policy left Layla feeling deeply violated, especially since her mugshot was published publicly despite reassurances it would remain private.

Despite being taken down from Knox County’s website and the official public database, the violative image is still accessible online through third parties, which continues to damage her.

“As a Muslim, that’s a stressor. Not only had my rights to freedom of speech been infringed upon but my religious freedom as well,” Soliz tells Knox News.

The breach of protocol is not an isolated case. It highlights a systemic issue in the U.S. In a landmark case, New York City paid $17.5 million to settle a lawsuit filed by Jamilla Clark and Arwa Aziz, who were forced to remove their hijabs during bookings in 2017 and 2018. Their case, alongside others like Gehad Elsayed and Laila Ibrahim’s 2018 lawsuit, led to policy changes allowing religious head coverings in NYPD mugshots. Similarly, in Rutherford County, Tennessee, Sophia Johnston’s lawsuit prompted a settlement and policy revisions. These cases reveal a systemic disregard for religious freedoms and underscore the emotional and psychological impact of forced hijab removal, underscoring the need for stronger protection of religious rights.

Layla’s story exemplifies the conflict between procedural failures and the constitutional guarantees of religious freedom. The Religious Land Use and Institutionalized Persons Act (RLUIPA) explicitly protects individuals from government actions that impose substantial burdens on religious practices unless there is a compelling government interest pursued in the least restrictive manner. By disregarding their own policies and RLUIPA protections, Knox County officials not only violated Layla’s rights but also set a troubling precedent. Her lawsuit seeks $250,000 in damages and permanent policy reforms to prevent future violations. Her fight is not merely about legalities; it’s about ensuring that the First Amendment – guaranteeing the right to practise one’s faith freely – is not just a promise on paper but a lived reality for all Americans. Her courage echoes the sentiments of other women who have faced similar violations. Stories like Layla’s are not isolated incidents but part of a broader pattern where religious minorities bear the brunt of ignorance and systemic oversight.

Layla’s story is a poignant reminder that the fight for religious freedom goes beyond legal battles — it starts in hearts and minds.

“We have to challenge every single infringement on our rights,” Layla says, “small or large, and every moment that these attacks happen. This is all very connected to what we see happening in Palestine. The entire reason we were there to begin with during our arrest is to call for an end to genocide. All these systems of oppression are very closely connected.” For Layla, her fight for religious freedom and her advocacy for Palestine are intertwined. Her hijab symbolizes the broader struggle for dignity and justice, whether in the streets of Gaza or the confines of an American detention facility.

As we stand for Palestine, we must fight for dignity at home, ensuring that every person lives without fear, with rights respected and humanity intact. Only then we can truly claim to honor the principles of freedom and quality that define a nation.

About the Author:

Famidah Dirampaten is the Assistant Editor for the World Hijab Day Organization (WHDO). She took up MA in Religious Studies with concentrations in Interfaith Peacebuilding and Nonprofit Leadership at the HJ International Graduate School for Peace & Public Leadership (formerly Unifications Theological Seminary) in New York. Instagram@famidz

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The hijab is a sign of modesty that Muslim women have fought to wear for centuries. Today, I will  discuss the historical political battles that Muslims endured  and the significant impact they had on the freedoms women enjoy or are denied today. Even if you are not a Muslim, I still recommend you read this as it addresses attacks on the freedom of women, not just about Muslims.

Turkey

In 1923, when Mustafa Kemal Ataturk founded the Turkish Republic, he introduced strict secular policies, such as banning the hijab in public institutions. This is to modernize the country and distancing it from Ottoman Islamic tradition. Thus, the Turkish government presented Muslim women in Turkey with a decision that weighed their religious beliefs against their participation in public life.

The tide turned in the early 2000s, as political parties with a more Islamic orientation, like the Justice and Development Party (AKP), gained power. Women fought years of legal battles and protests until Turkey finally lifted its ban on hijabs in universities in 2008. In 2013, the government also abolished the prohibition on hijabs in public sector jobs. These legal changes all occurred within 20 years following a long history of discrimination, highlighting how Islamophobia is a prevalent issue even in today’s society.

Germany

Similar to Turkey, Germany enforced a ban on women  wearing hijabs in professions  such as teaching, policing, the judiciary, and other jobs in public office on the grounds that it was necessary to maintain state neutrality. Thankfully, Germany’s Federal  Constitutional Court deemed this unconstitutional in 2015, although the issue remains a point of contention. Hence, this decision did not bring complete freedom for Muslim women. Even today, hijab-wearing women may still face unfair treatment and dismissal based on religious bias accusations. Something that is rarely applied to followers of other religions.

Canada, France and Other European Countries

Several countries, including France, Belgium, Kosovo, and parts of Canada, opted for banning the wearing of the veil (hijab) and all other visible religious symbols in certain public institutions, including schools. Such restrictions, like the French law banning religious symbols in public schools, enacted in 2004, have been justified through the principle of secularism, which seeks to keep religion separate from the state. This kind of law, I believe, seems unjust, as humans deserve the fundamental right to freedom of expression and religion. This policy disproportionately affects Muslim women as it forces them to reveal parts of their bodies, making them uncomfortable. I understand how some may argue that such an action ensures equality, which aims to prevent religious differences from dividing the population. But shouldn’t school celebrate everyone’s differences instead of forcing everyone to be the same? This raises questions about whether the policy is truly about equality, or whether it reflects underlying Islamophobia and sexism.

In conclusion, women have fought in many countries for the right to be modest and conservative. It is essential that we remember these struggles so as not to repeat past injustices. In Turkey, women struggle to wear the hijab, while in France and Canada, authorities compel them to remove it. Both situations deprive women of their right to choose and control their own bodies.

While much of the debate is framed around secularism and public order, the central issue across these cases is women’s autonomy. The problem often goes unnoticed when the media solely focuses on countries like Afghanistan and others that mandate the hijab, while ignoring countries where it outlaws it. See how there is no outrage when governments prohibit women from wearing them?

My  message to women around the world is to support each other.  This is the reason I became a member of the World Hijab Day Organization, which advocates for the freedom to choose without fear of facing discrimination or coercion. This  is my first article with them, and I hope it found a place in your thoughts.

ABOUT THE AUTHOR:

As an experienced Muslim writer, Sanaa Chowdhury is passionate about addressing the political, social, and economic challenges facing the Islamic world. Through her work, she aims to raise awareness and spark meaningful conversations about the issues impacting Muslims globally. Every day, she strives to inspire change and foster understanding, knowing that with the support of her audience: “Together we can make a positive and lasting impact.”

The post Politics and State Control Over the Hijab appeared first on World Hijab Day.

Yusuf Dikec, the Turkish shooter who totally stole the spotlight at the 2024 Olympics and became a social media sensation, is unforgettable. He nailed the 10m air pistol mixed team event with his teammate, Sevval Ilayda Tarhan, while wearing regular glasses and standing very nonchalantly, with one hand tucked in his pocket. Fans loved his chill vibe so much that they began editing him into movie scenes and creating internet memes. Plus, at age 51, he became Turkey’s oldest Olympic medallist. He secured a silver medal with his exceptional marksmanship, marking Turkey’s first Olympic achievement in the shooting.

What caught my attention, though, was an article by Koray Erdogan in Turkiye Today published on August 26, 2024. In it, Erdogan discussed how Dikec sparked a social media storm after sharing a photo with his mother, captioned “My Most Precious.” The image featuring his mother in a headscarf drew criticism from users who felt it was embarrassing for Turkey. Imagine how social media turned a personal moment into a national conversation, highlighting the cultural and ideological divides within the country.

Yusuf Dikec’s photo touches on several cultural debates in Turkey, reflecting the country’s ongoing journey to balance its rich cultural heritage with the demands of a modern, globalized world. Such discussions include the role of religion in public life, and the influence of religious beliefs on both education and politics. Turkey has a strong tradition of secularism, as established by Mustafa Kemal Ataturk. Some secularists view religious symbols, such as hijab, as challenges to these secular principles. Dikec’s photo may have been seen as promoting religious expression in a public and influential space.

Conversely, a segment of the population advocates for a more Westernized image of Turkey, viewing the hijab as a symbol of traditionalism that they believe should be minimized in public life. The hijab has been a contentious issue in Turkey for decades, with various bans and restrictions on public institutions since the 1980s, including a full prohibition after the 1997 military coup, which was lifted in 2013. (Bajec) The historical context adds a layer of sensitivity to any public display of the hijab, making it a flashpoint for cultural and ideological conflict. Critics may have worried that the photo contradicted the image they wanted to project internationally, fearing that it could reinforce stereotypes about the country.

Despite this backlash, Dikec stood firm, expressing his love for his mother and country. His display of affection aligns with the Islamic principle of honoring one’s parents, particularly their mothers. He further dismissed criticism of his mother’s hijab by referring to Ataturk’s mother, Zubeyde Hanim, and questioning the difference. He underscores the deep-rooted cultural significance of headscarves in Turkish history. This act of connecting personal family values with national history highlights the role of the family in preserving cultural traditions, a key aspect of Islamic teachings.

His message resonated deeply and delivered a powerful message of love and unity. He emphasized that those who were ashamed of their mothers were also ashamed of their country. This incident underscored the ongoing cultural debates in Türkey, but Dikec handled them with grace and pride. In essence, Dikec’s relationship with his mother is a powerful example of how Islamic teachings about family and motherhood manifest in real life. As he said, “May God never let the youth of this country lose their love for their mothers and their homeland.” His mother’s hijab symbolizes love, respect, and cultural pride, thus adding depth to his public image.

Yusuf Dikec is truly an icon to be celebrated who shows us that sometimes a silver medal and a touching moment can spark a significant conversation, proving that values matter just as much as victories.

REFERENCES:

Edrogan, K. (2024, August 26). Turkish shooter Yusuf Dikec’s photo with his mom triggers culture wars in Türkiye. Türkiye Today. www.turkiyetoday.com/lifestyle/turkish-shooter-yusuf-dikec-45179.

Bajec, A. (2023, May 12). Turkey’s opposition opens up to the hijab | Election News| Al Jazeera. Aljazeera.com. https://aje.io/94j2h9

MEE and agencies (2021, July 18) Turkey condemns EU court ruling on hijab ban as violation of freedoms | Middle East Eye. middleeasteye.net https://www.middleeasteye.net/news/turkey-hijab-condemns-eu-court-ruling-ban-violation-freedoms

Schwager-Patel, N. (2024, August 10). Yusuf Dikec: Türkiye’s Olympic “silver” shooter unveils the story behind his viral pose at Paris 2024. Olympics.com. https://olympics.com/en/news/paris-2024-turkiye-shooting-yusuf-dikec-medal-pose?uxreference=seealso

Smith, R. (2013, October 12) Why Turkey Lifted Its Ban on the Islamic Headscarf | National Geographic. nationalgeographic.com https://www.nationalgeographic.com/history/article/131011-hijab-ban-turkey-islamic-headscarf-ataturk

Hirani, A. (2021, July 18). Keep the Faith: Islam and motherhood — removing the rose-colored glasses | Lifestyle | Telegram and Gazette. telegram.com https://www.telegram.com/story/lifestyle/2021/07/17/keep-faith-how-islam-values-and-validates-motherhood/7965613002/

Ul Huda, K. (2024, May 16) The Family in Islam: A Pillar of Strength and Unity |  Islamicity. islamicity.org   https://www.islamicity.org/101697/the-family-in-islam-a-pillar-of-strength-and-unity/

Burke, M. (2024, August 2). Turkish sharpshooter Yusuf Dikeç wins silver at Paris Olympics with minimal gear, becomes internet sensation | NBC News. nbcnews.com www.nbcnews.com/news/sports/sharpshooter-yusuf-dikec-silver-olympics-minimal-gear-internet-sensati-rcna164685.

SportzConnect. (2024, August 2). Yusuf Dikec Becomes Internet Sensation | Paris Olympics [Video]. YouTube. https://www.youtube.com/watch?v=Lx1wftkcReI

ABOUT THE AUTHOR:

Famidah Dirampaten is the Assistant Editor for the World Hijab Day Organization. She is also a candidate for the Master of Arts in Religious Studies with concentrations in Interfaith Peace Building and Nonprofit Leadership at the Unification Theological Seminary in New York. She is currently based in Doha, Qatar. Instagram@famidz

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We don’t get much of a summer in Scotland but for the odd day where the clouds give way to some sunshine, the heat can actually be quite unbearable. So much so that we have a phrase- “SUNS OOT…TAPS AFF”, which means that everyone that can, will put their body image issues as well as their fear of being burned to a crisp to the side, to embrace the sunshine with their bare bodies.

But what about the Hijabis? On one hand, it’s great to see the sunshine (especially in Scotland), but on the other hand, it can very quickly start to feel too hot under that hijab. Having successfully navigated Scottish summers for most of my life, as well as surviving a few years in the relentless summers of the Middle East, I picked up a few tips and tricks for how to stay cool, comfortable, and stylish in the summer season. So, whether you are in the part of the world that sees the sun once a year, or somewhere that knows no other season, I’ve got you covered. Here’s my list on how to beat the heat as a Hijabi.

1. Intention

When the going gets tough, it’s the WHY that pulls us through. Remember, your hijab is not just a piece of clothing; it’s a beautiful expression of your faith and commitment to Allah. Taking a moment to reflect on this before you step out of the door will not only ensure that you are eligible for the reward of donning it (after all actions are judged by intention), it can provide a refreshing boost of inner strength and motivation.

2. Consider the Benefits

Of course we aren’t in this for worldly benefits, but let’s not deny the infinite wisdom behind the rule. While everyone else is battling with sticky sunscreen, you’re already covered—literally! No awkward sun cream streaks and flawless, protected skin all day long.

No need to worry about taming the summer frizz either- go out with your hair pulled back in an unattractive mum bun under that hijab and nobody will know. How’s that for motivation? Alhamdulillah!

3. Light and Breathable Fabrics

Especially for your headscarves, opt for materials like cotton, linen, and chiffon. These fabrics are light, breathable, and perfect for preventing your head from sweating. On the other hand, avoid heavy, synthetic fabrics that trap heat and sweat. If you are in Scotland though, don’t throw those out, you’ll need them again tomorrow!

If you are of Pakistani origin like myself, then I’m sure lawnis already your best friend. If not, you don’t know what you’re missing! It’s a special material, even thinner than cotton and super comfortable and cooling. Give it a go this season- there are lots of amazing, modest and vibrant outfits to choose from that are usually very affordable too. Try the shop that rhymes with shaadi.

4. Pastels All the Way

Summertime is for unleashing your inner pastel princess. Choosing light colours for your clothes and your headscarf, like white, beige, soft pink, and baby blue, will reflect sunlight rather than absorb it, keeping you cooler. Plus, they’re perfect for a fresh, summery look. Alhamdulillah for a deen that embraces all colours!

5. Loose, Flowy Outfits

Maxi dresses, wide-legged pants, and tunic tops are not only modest, but also comfortable and super stylish. The airflow will keep you feeling breezy, and you’ll look effortlessly elegant.

6. Stay Hydrated

This one’s a no-brainer but so important. Keep a water bottle with you at all times and sip regularly. Staying hydrated helps your body regulate its temperature and keeps your skin glowing. Hydration also helps you feel more alert, focused, and less fatigued, allowing you to enjoy summer activities without feeling excessively hot or uncomfortable. Infuse your water with some fresh mint or cucumber for an extra refreshing twist. And yes- it’s fine to swap the water for a slushie now and again!

7. Cooling Accessories

Invest in some cooling accessories like a handheld fan or a cooling towel. A spritz bottle filled with water and a few drops of essential oil can be a lifesaver. Just a quick spray on your face and neck (underneath the hijab of course) can make a world of difference.

8. Minimal Makeup

If you are a Hijabi that currently struggles to wear less make-up- summer is the perfect time to embrace the natural look. Heavy makeup can feel suffocating in the heat, so stick to the basics. A lightweight tinted moisturiser that includes SPF, some waterproof mascara, and a tinted lip balm are all you need to look fresh and fabulous.

9. Find the Shade

If staying outdoors for long periods of time, whenever possible, stay in the shade. If natural shade isn’t an option, carry a wide-brimmed hat or an umbrella.

10. Plan Your Activities Wisely

Particularly if you are battling the middle-eastern temperatures of over 40 degrees, try to avoid outdoor activities during the peak heat of the day. Early mornings and evenings are the best times for a stroll through the park or a picnic. And if you do need to be out and about during the hottest part of the day, take frequent breaks and find air-conditioned spots to cool down- there must be a mall nearby!

11. Positive Vibes Only

Lastly, if you keep telling yourself how hot you feel, it will add to your discomfort and irritation. Keep your spirits high and your vibes positive. Embrace the summer with a smile, after all, it is a time for fun, relaxation, and making beautiful memories. For us Hijabis, it has the added benefit of earning extra reward from Allah. Win-win!

So there you have it, ladies! With these tips, you can stay cool, comfortable, and chic all summer long. Here’s to enjoying the sunny days ahead, all while keeping your ‘TAPS’ on!

ABOUT THE AUTHOR 

Sana A. Faqir was born and brought up in Scotland, UK and spent a number of years living in Dubai with her husband and 3 children. Now back in Scotland, Sana has placed her legal career on hold to pursue her long-standing dream of writing children’s books. She hopes to inspire both Muslims and Non-Muslims through her writing. Sana is also the Coordinator of an annual Islamic book fair in Scotland. Sana’s aim is to ensure that Muslim kids in Scotland find representation in the books that they read.

Instagram and Facebook: @sana_a_faqir
Twitter: @SanaFaqir

The post Beat the Hijabi Heat: A Hijabi’s Guide to Staying Cool This Summer appeared first on World Hijab Day.

 They say if these walls could speak, oh the tales they’d tell.

I say if only you could hear my hijab speak, oh how your eyes would open…

Listen with your eyes, and your heart, and through its dynamic connection

A narrative emerges, juxtaposed with ironies and sprinkled with miracles.

Speaking volumes, imparting tales as old as the beginning of time,

Of the nature of an insignificant minute creation and of its Glorious Creator,

A tale of willful submission despite having complete free will,

A tale of bold confidence, gaining strength somehow, in the face of increasing ridicule.

Without so much as letting out a whisper, you would hear my hijab declare that

I carry the heaviest of banners, displaying the grandest of messages, directly from the Ultimate of Kings, and so

I display it proudly, and without fear,

I adorn it beautifully, but with elegant simplicity, 

I wrap it mindfully, and fulfill its purpose,

I am enveloped in the warmth of a sisterhood, never feeling alone.

The silent resolve within my soul becomes my loud proclamation to the universe

To show you how from within our confines and our shroud,

We claim absolute freedom,

Not just of body, but of our soul.

That how mesmerizing it is, like peaceful snowflakes adorning the blank, dark sky, despite the name being the same,

Every woman walking expresses her touch of uniqueness to her blessed hijab,

Yet somehow each is distinctly remarkable.

That not even the heaviest of irons can chain me,

For it breaks me free of any simulated oppressions,

As I do not answer to your artificial norms, but directly to the Master of you and I.

Listen with your eyes and heart and my hijab would proclaim to you that the wearer,

Just as all those before, with, and after her,

Across seas and across times,

Who is smaller than a speck of rubble in the grand design,

Has discovered her ticket from the dust on the ground to a seat on a throne.

About the Author:

Aatika is a second generation Muslim American who strives to make her local and global community a better place, break stigmas that hold us back and engage in civic duty to unify. She holds a M.Sc. in Adolescent Psychology and has been working in the field of education administration for over 15 years in Islamic Schools. She remains involved in Islamic work through volunteering in various projects, relief work and writing, and is a continuous student of Islam. She is raising three children in NJ.

Instagram: @aatikach

The post From the dust on the ground to a seat on a throne appeared first on World Hijab Day.

I was 14 years old when I decided I was ready to wear the hijab. Having worn it through the summer break, I knew I wanted to start wearing it to school. I didn’t anticipate any obstacles, other than the nerves of facing my classmates and teachers in the new attire.

On the first day of term, I got my parents to write a letter to the principal, as a matter of courtesy. On my way to morning assembly, I stopped by the principal’s office to deliver that letter. It was only upon seeing the utter rage on his face, that my stomach churned with the thought that my wanting to rock my beautiful black headscarf at school might become a problem. Nevertheless, I handed over the letter and entered the assembly hall. Following the assembly, I was summoned to the vice principal’s office. A lady with a significantly gentler manner than the principal, she had been tasked with delivering his difficult message: this was a Christian school, thus any “overt symbols” relating to another religion were not allowed on school grounds. I was told to either remove my hijab or be suspended.

I was confused. This was a school in which I was free to fast during Ramadan. In fact, there was a dedicated room where Muslim students could go during lunch hour during Ramadan. Packed lunches were handed out to allow us to break our fast in class. Islam was taught in Religious Studies lessons. What was so overt about this one religious symbol that deemed it unacceptable?

Recent events as in the abaya ban in France got me thinking about this question again. Over two decades later, in a world where there is more acceptance of an individual’s life choices, in one of the biggest democracies in the world, why is this particular choice being forcibly removed from female students?

A quick look at history told me that this wasn’t the first time that women’s dress code became subject to controversy. In ancient China, for example, the practice of foot binding was imposed on women to conform to an ideal of small, delicate feet. A practice which severely restricted women’s mobility yet they continued to bear with it. During the Victorian era, corsets were worn by women to attain the fashionable hourglass figure. These tight garments not only restricted women’s physical comfort but also served as a symbol of women’s submission to societal beauty standards. Suffragettes in the early 20th century often faced ridicule and criticism for wearing clothing that was considered ‘unfeminine.’

Each of these examples has one common factor; decisions taken for women by their particular ‘society,’ i.e. men. Who gave men the authority to decide how women should dress and what the standards of beauty should be? Nobody. They probably realised that if women were kept busy in how they looked, they would have no time or brain space to question anything around them. And in the case of the Suffragettes, when women did try to stand up for important matters, men used that same criticism to distract from and delegitimize their cause.

Enter- the modern Muslim woman who chooses to wear the hijab.  Not because any man or woman has asked her to (yes, there are societies where this happens too), but because she has chosen to.  She has weighed up the need to bow to societal pressures against the requirements of her Creator, and decided that her Creator is more important. In short, she has decided to live her life by the following verse: “…Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds (Surah Al-An’am, 6:162).” It is an empowering reminder that she does not take instructions from anyone but her Lord.

She has braved hiding her beauty behind her hijab because she is satisfied with the status Islam gives women. Her role models include Khadijah bint Khuwaylid, the first female Muslim, an extremely successful businesswoman, who was busy shattering glass ceilings at a time when the rest of the world thought girls should be buried alive. Another inspiration is Fatimah al-Fihri who founded the oldest university in the world (as recognized by UNESCO), when educating women wasn’t on anybody’s priority list. The world remembers these women, not for their beauty or their clothing, but for their contribution to society. This is what the hijab-wearing woman of today wants for herself.

Her beauty is now not up for discussion, in the same way it was never up for discussion for her male counterparts. Wait a minute. Perhaps it wasn’t the religious symbolism that scared them after all. Perhaps, it was the feminism.

About the Author: 

Sana A. Faqir was born and brought up in Scotland, UK and spent a number of years living in Dubai with her husband and 3 children. Now back in Scotland, Sana has placed her legal career on hold to pursue her long-standing dream of writing children’s books. She hopes to inspire both Muslims and non-Muslims through her writing. Sana is also the Coordinator of an annual Islamic book fair in Scotland. Sana’s aim is to ensure that Muslim kids in Scotland find representation in the books that they read.

Instagram and Facebook: @sana_a_faqir
Twitter: @SanaFaqir

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